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Indonesian first popular
culture with him to, one taste of each. At this time along with the flow of time changes with the shift in governance values, social structure of society has changed from the community with him to become
patembayan. Village at this time identified with the structure
paguyuban while the city with the same
patembayan.
With the changes in governance values, then there are
traditions that change. Javanese people in general, including the
Yogyakarta each time to finish the harvest feast is always a ceremony called Village Clean. Village Clean or village is a clean form of local wisdom had vacillated in the middle of flow rate changes, including the value its swift foreign
culture into our country. Now the spirit in the village should Merti in a moment direvitalisasi arouse a sense of community togetherness, particularly in urban areas, to deliver a moment of rushing back and establish communication with the neighbors or the community in the surrounding environment.
Yogyakarta Provincial Government at this time again encourages the Village Clean in the community.
Village Clean or village on the net is a fact that became a symbol of gratitude to the people over all the grace of God provided him. The gift can be anything such as food, safety or harmony and also peace. Furthermore, Village Clean is also a place where people can develop at rope, mutual respect, and mutual tepa selira. As is known that the three together it is rarely expressions start in the community. But despite the ease of various technologies that can facilitate the ropes at, for example, as social beings we need to its sincere and interact
meet directly with other people.
In addition to the manifestation of gratitude to the One God, Village Clean is also an embodiment of human harmony with nature. During his life people have been living side by side with nature and take a lot of materials from nature. However, the utilization can not be detached from the procedure so that it can cause excessive exploitation of nature. But in fact human beings and nature complement each other. If the harvest feast, the people get the results that many things, of course, is from the natural setting of the good.
Merthi ceremonies in the village have always gunungan who made offerings to God. Gunungan that its could all contents. However, in general, made gunungan local produce such as bananas, Tela Rambat or tree. For example on Earth Merti conducted in the area of Turi Sleman, gunungan presented usually made from bark that is the result of the earth's most popular there.
Village Clean procedure usually begins with taking water from the water source or is being local. Then the water is in a carnival together with the offerings and that has been materials prepare. If the area has a heritage inheritance, the inheritance is generally in a carnival also participated. Once completed in a carnival and gunungan ubo rampe will distributed by local residents. As series ceremony Village Clean, there is always the traditional events such as art or jathilan shadowgraph. Village Clean in this case it is the ideal place to return unite community rituals or all of their busy day-to-day.
Bremoro Online Source : trulyjogja.com
Yogyakarta saves the diverse
cultures, which may still rarely known by the population outside
Yogyakarta. Yogyakarta is still a lot of people who lay on cultural diversity that is because some of them are migrants. One of the cultural wealth of its resonance still reverberates less than Grebeg mulud Saparan or ceremony is also known with Kirab Bekakak.
Bekakak
carnival held each year in
Gamping,
Sleman actually this entry in the calendar of tourism government
Sleman Yogyakarta province and the government. But somehow because of the location of the implementation of far from the city center, or because of other factors, shows that this is indeed a far to a rousing compared Grebeg mulud or sekatenan. This event is held each Friday, Sunday Sapar to three weeks (weeks in the name of Islam). In fact, this
carnival bekakak no less interesting to follow and enjoy.
In each an organized, carnival route begins from Central Village Ambarketawang, running toward Pesanggrahan Ambarketawang, located in the Gamping Mount. In carnival, carnivaled are two pairs of dolls bride, also called bekakak, made from rice flour filled with sticky rice or red sugar water disbursed. In addition carnival bekakak, carnival also followed by a group of brigade soldiers as well as various kinds of traditional art. After reaching in Pesanggarahan, bride or bekakak is cut to exit juruhnya and then distributed to the visitors.
The visitor is always willing to wait while the thrust to get part of bekakak it. They believe, though few, bekakak body made of sticky rice that can bring blessings for the success they have. This tradition is still attached on the part of the Java community in general and Yogyakarta in particular. People call ngalap blessing.
The story behind the organization bekakak this carnival of death was trusted Ki Wirosuto with their families due to failure Gamping Mt. Ki Wirosuto itself is a servant of King Mataram Sultan Hamengkubuwono I. Saparan ceremony is a command from the Sultan to the village headman Gamping to create a celebration with a pair of dolls made of sticky rice flour rice containing a red liquid sugar. Dolls must cuted as simbolisasi of Ki Wirosuto.
There are also another story said that this tradition is also for the safety of local residents who generally work as lime Gamping authorities. It seems that many people first slipped and died while taking Gamping. And the strange are fatal accidents that always happen in Sapar. Therefore, with forged in the tradition Saparan, local people believe that the tradition is able to provide peace and peace for them. With maintain and preserve this tradition, luck and all sorts of dangers can be trusted avoid from the local community.
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Currently, as a nation, we are faced with the entry of new
cultures from abroad. These are cultural or not to give effect to the culture that we have for this alone. In an era where the boundary region does not become relevant again, as if all cultural uniform look. With conditions such as the need for a nation that has the identity and identity itself. Identity is not only the different but should also become a pride.
At the time we dig up our identity as a nation, we often do not realize that it is actually what we have left we have since time immemorial. Local
culture is diverse and interesting. Ironically it is precisely forgotten particularly by the young generation.
Like the Java language that exists at this time concern. Our young people at this time are reluctant to use the Java language because of practicality. In addition to the many new form of language, which is often called Gaul language, Java language and even more marginalized in the Java community itself. The use of Java language at this time is often inserted other languages such as Bahasa Indonesia. Also often use not in accordance with the unggah-ungguhing basa (manners, rank).
According to a research conducted by Fathur and colleagues (1997) on the user's language families, and the faithful Javanese good at this time is dominated more by the age of 50 years and over, whether in the village and in the city. Some 72 percent of people aged 30-49 years using the Java language in rural areas and for those who live in the city of some 54% use a mix of languages. At the age of 30 years to bottom, number is very sad because the Java language was very low, namely 18%.
During the Java language is taught only in a formal school program through the local (mulok). See the reality expressed by the research above, the effectiveness of the Java language teaching through the program mulok is necessary. Perhaps teaching is only limited to mere formality. Meanwhile, student interest and passion for language Java was never raised. If so, who inherited the cultural area soon?
Language is not just the media to communicate and not just the delivery information. Language is the element that describes the cultural values that have in the community. For Java, Java language has considered noble values and cultural wealth that is not priceless. However, the existence of Java language itself has experienced setbacks. Currently using the Java language has been considered behind the times of ancient and, in particular for the youth.
Bring back the passion of both Java and true, of course, is not easy in the era such as this. While a nation will never be developed if people did not own cultural glory of the nation itself. Other nations that have been developed, such as Japan and Korea, can be located in front of us because they are proud of the culture itself. When other people can define wealth nation own, why do not we?
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Explore the cultural blessing procession
miyos gangsa Sekaten, Monday (2 / 3) night at Bangsal Ponconiti, is still felt. Thousands of people from various regions around the pack Keben Palace, Alun-alun Utara until Mosque Gedhe Kauman way to follow the event. Marking the start of the procession held Sekaten
nyebar udhik-udhik by
rayi dalem Sri Sultan Hamengku Buwono X ie GBPH Prabukusumo and GBPH Yudhaningrat in Bangsal Ponconiti Keben.
Approximately one hour before hundreds of people already waiting. There is a caos dhahar to gangsa Kyai Guntur Madu and Kyai Nagawilaga be pronounced by a palace servant Kridha Mardawa. They brought flowers, incense, chew of betel and money required to moderate. Culture is like the word online acc Wasesowinoto get dhawuh submit to the committee Sekaten gamelan, existing since long. Previously, they hope to do is get a blessing with a quiet calm. Until now that culture is still done. Besides caos dhahar udhik-udhik the second cast rayi palace is also a means of seeking tranquility.
Around the Palace traders also appear trinkets typical sega (rice) Sekaten have tasty, and whip endhog (egg) brother sells once a year in the Sekaten Maulid in the framework of the Prophet Muhammad SAW. Kyai Guntur Madu and Kyai Nagawilaga taken from the Pagongan Bangsal Ponconiti and Pagongan Lor Kidul Mosque Gedhe Kauman towards the middle of the night. In Pagongan Lor and Pagongan Kidul second gamelan is pronounced 3 times a day except on Friday to be brought back towards the Palace on the night Grebeg Mulud. Previously, the sound of gamelan is used to call Syiar religious communities that worship.
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The ceremony is also commonly referred to as "
Bedhol Songsong" by the people of
Yogyakarta is a ritual commemoration of the peak hours the birth of Prophet Muhammad SAW. The ceremony was held on 12 Maulud each year. This means that the morning after the device
gamelan Kyai Nogowilogo and
Kyai Gunturmadu brought back to the entrance in the palace and on the store building in Sri Manganti.
Grebeg Maulud ceremony began with a
carnival or parade unity Palace soldiers who wear their greatness. Meanwhile, the peak of this event is a procession gunungan brought to the Great Mosque, where the ceremony was held do'a and offerings to God Almighty.
At this ceremony, some gunungan the power of the luck, especially for the peasantry, to share with people how distributed. Societies scramble to get it. Their contention, with gunungan part of this, they will be able to push the stronger. And when the planting of land in the rice field, the harvest they will be abundant. They believe that the property his prayer can bring blessings from God as fertility and avoid destructive pest of many plants.Not only Grebeg Maulud ceremony, many other cultural ceremonies held in Yogyakarta. One is for Grebeg held on 10 Month Large, associated with the Hari Raya Qurban - Idhul Adha. The ceremonies is in the Syawal Grebeg hold on 1 Syawal as speech and thank the people of Yogyakarta gratitude to God, has been successfully completed with the worship during the Ramadan fasting month in full.
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Java script is one of the
cultural heritages of priceless value. The form of literacy and the
arts making it’s also become a legacy that deserves to be canned. Not only in Java, Java script is apparently also used in the
Sunda and
Bali, even though there is little difference in the written. But the actual script that is used is the same.
In the Primary School, students in
Yogyakarta certainly not foreign to the subjects to write Java script. But we know that Java script that was comprised of 20
Ha Na Ca Ra Ka Da Ta Sa Wa La Pa Dha Ja Ya Nya Ma Ga Ba Tha Nga called Aksara Legena?
Yes, Aksara Legena Java script is a principal amount of 20 units. As an assistant, each syllable has a partner that is the word that works for the tribe said the dead or closed, with the next syllable, except for a closed syllable by
wignyan, and dot display. Hot Java is Silabik or a syllable. In addition, in the Java script is also known capitalization called AksaraMurda. It’s use to write the name of the title, the name itself, the geography, and the name of the institution.
Java script was also
experiencing the transition. Ancient Aksara have Java and Java script new. However, it is difficult to know exactly when the birth, the victory, and the characters of the ancient Java and Java script new. "It is very difficult to find at birth or its transition. Due to the few people who still do research about this," said Dra. Sri Ratna Sakti Mulya, M. Hum, Lecturer in Literature Java UGM. Aksara predicted in the ancient Javanese Mataram Ancient era. Java script is also similar to the Ancient Aksara Kawi. "If you want to Order-sorted, the history of Java Aksara this story came from Aji Saka and Dewata Cengkar," he added.
From written in antiquity was, in fact Java Script can be divided into 2, the script written by the Palace and the script written by ordinary people - known as the Coastal Aksara. Palace Script has a much tidier. Scripts-written in a clear and neat and the script are often decorated with ornaments, picture ornaments that have a hidden meaning. "Every picture decorates the pages of script, have any meaning and its meaning of each. I also decorated with gold ink original. And all this is the hand," said Mr. Rimawan, Abdi Dalem that help manage Pakualaman Library. While the characters of Coastal, written blowzy.
As one of the preservation, collection of many characters Java script since antiquity neatly stored in the Library and Library Pakualaman Palace. Library Pakualaman save around 251 codex collected since the start Pakualam I to VII.
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Traditional Saparan Bekakak Friday (13/02) yesterday very glorious, in addition
gunungan Bekakak dolls and also a replica of the statue
gendruwo, many participants in the least support enliven traditional ceremony included dozens of soldier’s traditional. The enthusiastic visitors who come to witness the traditional ceremony, the ceremony are a
cultural tradition that the ceremony held once a year on Java month Sapar, in Ambarketawang Gamping
Sleman.
However, it is tough;
one of the customary ceremonies supporting this can not follow this traditional ceremony that is Bregada Bremoro Geni of Dowangan village. While the preparation and the completeness of Bregada Bremoro Geni has matured both mentally and physically. Based on field observations in the time the ceremony began with the traditional processional carnival bregodo, indeed Bregodo Bremoro Geni is not visible. And many ask why the audience is not visible, because Bregada Bremoro Geni is the other troops from the other, both from the form of arms supplies bow and arrow performnya. Besides, the members themselves are also still quite young.
In Javanese
culture, the birth of a child to the human world, in addition to a gift which is very large, also has a particular meaning. Therefore, the baby until the baby is born; the people have some Java ceremony customary to welcome the birth of the baby. A ceremony, among other is
mitoni, ceremonies
mendhem ari-ari (placenta),
brokohan, (puputan) blowing ceremony,
sepasaran and
selapanan.
Selapanan made 35 days after the birth of a baby. In the days to 35, the day the baby is born will be repeated again. For example, a baby who was born on Sunday, Pon (
weton its day), then
this selapanan Day will fall on Wednesday Pon again. In the Javanese calendar, which amounted to 5 (Wage, Pahing, Pon, Kliwon, Legi) will meet on the day with 35 days in the Christian calendar, amounting to 7 days. Logikanya, to 35 days, they will meet a number of multiplier 5 and 7. Outside the logic that, selapanan have a very strong meaning for the life of the baby. Returning Weton baby to its day, worthy of celebration such as birthdays. However selapanan primarily made up happily as the form and the birth of a baby's health.
The first in a series conducted selapanan is a haircut or parasan. Hairdressing first made by the father and the mother of a baby, and then followed by elder’s baby. Its rules in this section, the baby's hair cut-out. Cut the hair is done to get the baby's hair is really clean, believed the baby's hair is a gift from the native born, which is still exposed to water fetal. Other reason is that the baby's hair can grow it, so the baby's hair at least 3 times as much as made so bald. However, in the tradition of this piece of hair, some people are afraid to clean out the baby; the hair-cutting is done only as needed, not in barren, only to symbolistation.
After a haircut, nails done cutting the baby. In this series, made reading prayers for the safety and good of the baby and her family. Hair-cutting ceremony was conducted after the baby's time Maghrib prayers, and attended by family, relatives, and the nearest neighbor, and prayer leaders.
Selapanan events conducted in the atmosphere as possible. Day afternoon, before cutting hair, people usually celebrate selapanan make bancaan distributed to the relatives and children in around where. Bancaan the value so that the baby can share the happiness of people in the surrounding areas.
The food must have a package in bancaan, the white rice and gudangan, which is distributed in pincuk (plates of leaves) from banana leaves. According Mardzuki, an ustadz who frequently pray selapanan event, vegetables used to make gudangan, it is odd number, because the confidence in, the number is odd luck. Gudangan also equipped with a snippet of boiled egg or eggs pindang, eggs, this represents the beginning, the origin of life. In addition, some vegetables are also considered to contain a specific meaning, such as long beans, baby so long age, and spinach, that the baby can rest of his life.
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Village Community Banyurejo, Tempel Subdistrict, for the first time opened a cultural festival, titled ‘Metri Kali Van der Wijk-Mataram Banyurejo'. Activities in the village who was appointed as one of the Village
Culture, based on the Decree of the Governor of
Yogyakarta held Friday (Aug. 8 08), starting at 08.00.
Kabid Cultural Heritage and Traditional Values
Sleman, HY Aji Wulantara SH in the office, on Thursday (7 August ‘08) explains, ‘Metri Kali Van der Wijk-Mataram
Banyurejo' is a substance in the hope of all the people in there to three, or 'Tri Drma '.
Activities of the new cultural festival first held this information Aji, as an effort to show the potential of cultural Banyurejo and the surrounding community.
This procession started from the village north blubber in the ditch until Van der Wijk in the Central Village Banyurejo. In the row between the other there is Manggala carnival from Bremoro Geni Dowangan, dwaja tri duty bearer, bearer pitcher Tirta manunggaling intention that the water taken from the ditch Van der Wijk. There is also a line of groups and art jathilan.
Carnival culture titled "Culture of Merapi", which initiated the Office of Culture and Tourism (Disbudpar)
Sleman gala held yesterday.
Beginning with the team or bergodo
Bermono Geni property Pemkab
Sleman, carnival troupe convoy in cooperation with a number of beautiful girls who put bay leaf tree trimmer for the costumes. To help the campaign global warming, the carnival also
displays a group of bicycle rider.
"Taking the plants with bark and bark gunungan is the art of dance group’s bay," said the head of Sleman Disbudpar Dwi Suprayitno on the carnival. Various cultural potential of the citizens of Sleman just checked along the parade was about 1 km of ketoprak, soldiers Dowangan, kuntulan, kubrosiswo, Bedouin, jathilan, dadungawuk, reog, barongsai.
Not frustrated, travel route from the Field Klebengan, Bulaksumur, Depok to Culinary Park, became stuck. The many road users who use the free carnival spectacle.
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Event big
carnival "
Culture of the Earth Merapi" is held on Sunday 14 December 2008 with the start of the Field Klebengan and ends in Park Culinary Condongcatur
Sleman.
The event is intended to reflect and animate potential in the cultural district of
Sleman is marked with a parade or a
carnival culture involving thousands of people are divided into various groups, including
community Male clothing Java, kethoprak, Bremoro Geni Dowangan soldiers, arts, religious Kuntulan, Kubrosiswo, Bedouin, jathilan and diviner, dadungawuk, reog, barongsai, arts Bhinneka Tunggal Ika, soldiers Bregas, puppet people, arts/dance pondoh bay, a combination of various groups of soldiers and karawitan.
Carnival planned starting time of 10.00 WIB Field Klebengan point across Samirono Road - Affandi Road (Gejayan) - crossroad Condongcatur Ring Road - and finish in the Culinary Gardens Condongcatur. After the carnival events will be conducted the ceremony, followed by a display of various groups.
Carnival is titled "Culture of the Earth Merapi" This presents the potential of local cultural diversity that direct contact with the community, which includes the ceremony, the ritual traditions and culture, studio-art studio culture, and so forth. So that the expected carnival with "Culture of the Earth Merapi" the more people will know and love as their own cultural richness that adiluhung. Furthermore, with the expected moment of this community can provide positive while working to preserve culture which, when implemented in daily life can improve the durability of the cultural influence of negative cultural akulturasi as a result of globalization.
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Hundreds of lovers of
art and
culture of
Yogyakarta come to the city
Solo (28 November 2007). Together with the lovers of art and culture from
Solo, a group identifying all the action concerns the occurrence of the theft of a collection of the
Museum Radya Pustaka.
Although the action of citizens in Solo also took part, but the impression of this action is dominated by delegations from Yogyakarta. For, the action of
Yogyakarta bring more than 3 bus is presenting a line of clothing greatness Kraton complete with a line of music and traditional weapons. Meanwhile, participants of the action from the Solo only wear adapt Java. Action is collaboration between Paguyuban Tri Tunggal, Gerakan Moral Pancasila (Yogyakarta), the Board Tamansari Sriwedari community and lovers of art and culture of Yogyakarta and Solo.
Action is similar concerns, a carnival culture of action protests, although complementary action participants themselves with dozens of posters. Action starts from the court Museum Radya Pustaka to Solo Central City. All that is done as an effort to preserve cultural assets that are valuable for the future, to remain intact and maintained.
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Events carnival Soldier Bedhol Projo'dan Festival of Traditional Day as a series of warning so to-91 years
Sleman 2007 (20 May) received enthusiastic welcome from the community.
Carnival is the intention to invite the local community to appreciate the history region, to foster the spirit of that region to build and improve performance.
Series of carnival
culture "Bedhol Projo" this vibrant and witnessed thousand of
residents of Sleman and surrounding areas. After a procession of "Bedhol Projo" in Petilasan Ambarukmo, 11 soldiers Bregada start of the carnival parade area movie Monumen Jogja Kembali (Monjali) to the Field Denggung preceded by soldiers Kraton.
In the field, each bregada soldiers following the race and the performance ability. Bregada that the race is Bregada Pangesthi the velocity of Kaliurang, Bregada Tunggul Arum of Wonokerto (Turi), Bregada Tunggul furniture from Minggir, Bregada Bregas from Seyegan, Bregada Bathok Kalasan of Bolu, Bregada Kalijaga from Seyegan, Bregada Bremoro Geni from Dowangan Gamping, Bregada Kalirase from Medari, Bregada Wonolelo from Ngemplak and Bregada BSW from Mejin, Gamping.
Ngayogyakarta Hadiningrat Palace is one of the kingdoms, which is still in Indonesia. However, the existence of kingdoms, with all the customary traditions are still many experienced tidal because the influx has been a lot of foreign culture, as well as areas in the region Yogyakarta (DIY).
In this era of globalization marked by the advancement of science and technology, also bring changes attitudes behavior life of the nation that leads to lifestyle consumerists and individualisms in conducting daily activities better time, effort and cost spent. Even though the decline in the nation evident. No exception to the Arts and Cultural life of our increasingly recessive, the collapse and even extinction with the influx of foreign culture to a wide variety of our nation. In this aspect (of art and culture) is very important and fundamental, because in it is a measure morality and identity of a nation.
This is the time by many people realize, they began again conserving what I have been there, for example, only indigenous traditions. Traditional cultural life when it developed and be seriously will make the appeal of confinement, Indonesia will become a developed nation and have a cultural, even the existence of traditional culture can bring income apart.
See the phenomenon that occurs, the Dowangan youth of the nation as a generation, temperamental and feel motivated to bring back the tradition and art of our culture. Awareness makes a strong rise Dowangan citizen to preserve and develop the tradition that is customary. Dowangan’s Village precisely, Banyuraden’s Neighborhood, Gamping’s Sub district, Sleman district, Yogyakarta is one of the many villages a viable preserve and develop traditional culture (Javanese culture). Departure from the determination, then on Sunday January 28 2007 youth Dowangan a container of activities that aim to accommodate the various activities related to the art traditions of our culture, given the name Circle of Friends of Art and Culture "BREMARA MUDA."
The name "BREMARA" (BREMORO) itself is taken from the Kawi language (Java Ancient), which means that the Bee (Tawon = Javanese’s). Used the name "BREMARA" because as we all know that the philosophy itself Bee have value of harmony, togetherness, cooperation, which is very good, they also shoulder-to shoulder/achieve/produce something that is very useful, namely Honey, who have property/benefits that extraordinary. While the "MUDA" means Youth, which in the current period as the backbone of the nation. On the basis of that we gave the name "BREMARA MUDA"
VISION & MISSION
1. Preserve the existence of the art culture, that is not extinct/remote with the influx of foreign culture
2. Developing art and culture that is, to be able to demonstrate to the world (in general) about the identity and moral nation with a cultural arts
3. Improve the quality of life and the people of Indonesia following
4. Grow with the growing harmony and balance
Arts tradition coordinated
1. Both (Wojo Wiromo)
2. Package Sadat Movies
3. Heroism (Bremoro Geni)
Arts other coordinated
1. Literary include Mading, Poetry, etc. (Bremoro Sastra)
2. Contemporary Music
3. Modern Music (Band)
4. Teatre
5. Spiritual Art
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