Village Clean, the meaning of terms up to simultaneously Pain

Indonesian first popular culture with him to, one taste of each. At this time along with the flow of time changes with the shift in governance values, social structure of society has changed from the community with him to become patembayan. Village at this time identified with the structure paguyuban while the city with the same patembayan.
With the changes in governance values, then there are traditions that change. Javanese people in general, including the Yogyakarta each time to finish the harvest feast is always a ceremony called Village Clean. Village Clean or village is a clean form of local wisdom had vacillated in the middle of flow rate changes, including the value its swift foreign culture into our country. Now the spirit in the village should Merti in a moment direvitalisasi arouse a sense of community togetherness, particularly in urban areas, to deliver a moment of rushing back and establish communication with the neighbors or the community in the surrounding environment. Yogyakarta Provincial Government at this time again encourages the Village Clean in the community.
Village Clean or village on the net is a fact that became a symbol of gratitude to the people over all the grace of God provided him. The gift can be anything such as food, safety or harmony and also peace. Furthermore, Village Clean is also a place where people can develop at rope, mutual respect, and mutual tepa selira. As is known that the three together it is rarely expressions start in the community. But despite the ease of various technologies that can facilitate the ropes at, for example, as social beings we need to its sincere and interact meet directly with other people.
In addition to the manifestation of gratitude to the One God, Village Clean is also an embodiment of human harmony with nature. During his life people have been living side by side with nature and take a lot of materials from nature. However, the utilization can not be detached from the procedure so that it can cause excessive exploitation of nature. But in fact human beings and nature complement each other. If the harvest feast, the people get the results that many things, of course, is from the natural setting of the good.
Merthi ceremonies in the village have always gunungan who made offerings to God. Gunungan that its could all contents. However, in general, made gunungan local produce such as bananas, Tela Rambat or tree. For example on Earth Merti conducted in the area of Turi Sleman, gunungan presented usually made from bark that is the result of the earth's most popular there.
Village Clean procedure usually begins with taking water from the water source or is being local. Then the water is in a carnival together with the offerings and that has been materials prepare. If the area has a heritage inheritance, the inheritance is generally in a carnival also participated. Once completed in a carnival and gunungan ubo rampe will distributed by local residents. As series ceremony Village Clean, there is always the traditional events such as art or jathilan shadowgraph. Village Clean in this case it is the ideal place to return unite community rituals or all of their busy day-to-day.

Bremoro Online Source : trulyjogja.com

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Bekakak carnival; Gamping of Cultural Property

Yogyakarta saves the diverse cultures, which may still rarely known by the population outside Yogyakarta. Yogyakarta is still a lot of people who lay on cultural diversity that is because some of them are migrants. One of the cultural wealth of its resonance still reverberates less than Grebeg mulud Saparan or ceremony is also known with Kirab Bekakak.

Bekakak carnival held each year in Gamping, Sleman actually this entry in the calendar of tourism government Sleman Yogyakarta province and the government. But somehow because of the location of the implementation of far from the city center, or because of other factors, shows that this is indeed a far to a rousing compared Grebeg mulud or sekatenan. This event is held each Friday, Sunday Sapar to three weeks (weeks in the name of Islam). In fact, this carnival bekakak no less interesting to follow and enjoy.
In each an organized, carnival route begins from Central Village Ambarketawang, running toward Pesanggrahan Ambarketawang, located in the Gamping Mount. In carnival, carnivaled are two pairs of dolls bride, also called bekakak, made from rice flour filled with sticky rice or red sugar water disbursed. In addition carnival bekakak, carnival also followed by a group of brigade soldiers as well as various kinds of traditional art. After reaching in Pesanggarahan, bride or bekakak is cut to exit juruhnya and then distributed to the visitors.
The visitor is always willing to wait while the thrust to get part of bekakak it. They believe, though few, bekakak body made of sticky rice that can bring blessings for the success they have. This tradition is still attached on the part of the Java community in general and Yogyakarta in particular. People call ngalap blessing.
The story behind the organization bekakak this carnival of death was trusted Ki Wirosuto with their families due to failure Gamping Mt. Ki Wirosuto itself is a servant of King Mataram Sultan Hamengkubuwono I. Saparan ceremony is a command from the Sultan to the village headman Gamping to create a celebration with a pair of dolls made of sticky rice flour rice containing a red liquid sugar. Dolls must cuted as simbolisasi of Ki Wirosuto.
There are also another story said that this tradition is also for the safety of local residents who generally work as lime Gamping authorities. It seems that many people first slipped and died while taking Gamping. And the strange are fatal accidents that always happen in Sapar. Therefore, with forged in the tradition Saparan, local people believe that the tradition is able to provide peace and peace for them. With maintain and preserve this tradition, luck and all sorts of dangers can be trusted avoid from the local community.

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Selapanan, commemorate Weton Baby

In Javanese culture, the birth of a child to the human world, in addition to a gift which is very large, also has a particular meaning. Therefore, the baby until the baby is born; the people have some Java ceremony customary to welcome the birth of the baby. A ceremony, among other is mitoni, ceremonies mendhem ari-ari (placenta), brokohan, (puputan) blowing ceremony, sepasaran and selapanan.
Selapanan made 35 days after the birth of a baby. In the days to 35, the day the baby is born will be repeated again. For example, a baby who was born on Sunday, Pon (weton its day), then this selapanan Day will fall on Wednesday Pon again. In the Javanese calendar, which amounted to 5 (Wage, Pahing, Pon, Kliwon, Legi) will meet on the day with 35 days in the Christian calendar, amounting to 7 days. Logikanya, to 35 days, they will meet a number of multiplier 5 and 7. Outside the logic that, selapanan have a very strong meaning for the life of the baby. Returning Weton baby to its day, worthy of celebration such as birthdays. However selapanan primarily made up happily as the form and the birth of a baby's health.
The first in a series conducted selapanan is a haircut or parasan. Hairdressing first made by the father and the mother of a baby, and then followed by elder’s baby. Its rules in this section, the baby's hair cut-out. Cut the hair is done to get the baby's hair is really clean, believed the baby's hair is a gift from the native born, which is still exposed to water fetal. Other reason is that the baby's hair can grow it, so the baby's hair at least 3 times as much as made so bald. However, in the tradition of this piece of hair, some people are afraid to clean out the baby; the hair-cutting is done only as needed, not in barren, only to symbolistation.
After a haircut, nails done cutting the baby. In this series, made reading prayers for the safety and good of the baby and her family. Hair-cutting ceremony was conducted after the baby's time Maghrib prayers, and attended by family, relatives, and the nearest neighbor, and prayer leaders.
Selapanan events conducted in the atmosphere as possible. Day afternoon, before cutting hair, people usually celebrate selapanan make bancaan distributed to the relatives and children in around where. Bancaan the value so that the baby can share the happiness of people in the surrounding areas.
The food must have a package in bancaan, the white rice and gudangan, which is distributed in pincuk (plates of leaves) from banana leaves. According Mardzuki, an ustadz who frequently pray selapanan event, vegetables used to make gudangan, it is odd number, because the confidence in, the number is odd luck. Gudangan also equipped with a snippet of boiled egg or eggs pindang, eggs, this represents the beginning, the origin of life. In addition, some vegetables are also considered to contain a specific meaning, such as long beans, baby so long age, and spinach, that the baby can rest of his life.

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'Kendi Ijo' distributed in Suran Mbah Demang

Society Banyuraden Village, District Gamping, Sleman back the traditional ceremony Suran Mbah Demang. Traditional ceremony which was held every month on Sura 7 or exactly when midnight on 8 Sura (Java month) for this year falls on Sunday (4 / 1).
A series of traditional ceremonies peak Suran Mbah Demang beginning with 'Kendi Ijo' to the visitor around 13:30 hours in the vicinity of pendapa Mbah Demang. 'Kendi Ijo' is a side dish of rice that has wrapped with banana leaf green.
There is trust in the community; with 'Kendi Ijo' the stream will be blessings from God. In addition to the noble teachings manivestasi Ki Demang Cokrodikromo of generosity. The events followed by the tahlil and tell pendapa interest in the cemetery Mbah Demang.
In the evening hours around 19:30 WIB Suran Mbah Demang a procession followed by carnival led Ki Murdopuspito of Sanggar Widyo Permono in Hamlet Cokrowijayan toward pendapa Mbah Demang in Hamlet Guyangan. In there Ki Murdopuspito submit objects and inheritance Mbah Demang carnivaled to the heirs represented M Abdul Kadir. Followed by a procession Salawatan in pendapa and Srokal (bath Jamas Trah Mbah Demang) in the former Mbah Demang wells.

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BREMORO GENI

Bahasa Indonesia

Bremoro Geni is a Bregada formed by the youth following Dowangan for the Arts to preserve our culture that is increasingly conservative, the collapse and even extinction with the influx of foreign cultural variety.
Bregada consists of three rows, the line of succession music, arrows and troops surrounding the team javelin with a spear inheritance symbol flag has bee winged symbol of fire. Symbol describes the nature of this harmony, togetherness, the spirit of cooperation with the fervent in achieving shared goals.
Bregada Bremoro Geni was devoted to the particular and even the traditional national events generally good Ceremony carnival tradition and culture. However, in the journey, Bregada Bremoro Geni also serves as escort team Manten (The marriage) and Honorary Guests welcome.

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