==============================================
Keris has a big role in the life of Java since the form of yore. Initially, the
Keris is made to be used as weapons. However, growth over time, increase its function as a
Keris objects that the sacred right.
Many people believe that the
Keris have magical power. Strength that is different in each
Keris. They believe that the strength of the
Keris that appears depends on the condition of the
Keris. This arises from the strength of its kitchen or
Pamor it.
Based on the shapes, the Keris Java can be divided into two types, namely Lurus and Luk. Keris form that determines its kitchen. Not just a few types, the Keris have hundreds of different.
Pamor means naming. This is a very important part in the Keris. Based on the general belief, Pamor have the magical power of a large and influential in the life of the owner. The influence is very varied. There are many names from Pamor.
Source Bremoro Online : http://trulyjogja.com
Indonesian first popular
culture with him to, one taste of each. At this time along with the flow of time changes with the shift in governance values, social structure of society has changed from the community with him to become
patembayan. Village at this time identified with the structure
paguyuban while the city with the same
patembayan.
With the changes in governance values, then there are
traditions that change. Javanese people in general, including the
Yogyakarta each time to finish the harvest feast is always a ceremony called Village Clean. Village Clean or village is a clean form of local wisdom had vacillated in the middle of flow rate changes, including the value its swift foreign
culture into our country. Now the spirit in the village should Merti in a moment direvitalisasi arouse a sense of community togetherness, particularly in urban areas, to deliver a moment of rushing back and establish communication with the neighbors or the community in the surrounding environment.
Yogyakarta Provincial Government at this time again encourages the Village Clean in the community.
Village Clean or village on the net is a fact that became a symbol of gratitude to the people over all the grace of God provided him. The gift can be anything such as food, safety or harmony and also peace. Furthermore, Village Clean is also a place where people can develop at rope, mutual respect, and mutual tepa selira. As is known that the three together it is rarely expressions start in the community. But despite the ease of various technologies that can facilitate the ropes at, for example, as social beings we need to its sincere and interact
meet directly with other people.
In addition to the manifestation of gratitude to the One God, Village Clean is also an embodiment of human harmony with nature. During his life people have been living side by side with nature and take a lot of materials from nature. However, the utilization can not be detached from the procedure so that it can cause excessive exploitation of nature. But in fact human beings and nature complement each other. If the harvest feast, the people get the results that many things, of course, is from the natural setting of the good.
Merthi ceremonies in the village have always gunungan who made offerings to God. Gunungan that its could all contents. However, in general, made gunungan local produce such as bananas, Tela Rambat or tree. For example on Earth Merti conducted in the area of Turi Sleman, gunungan presented usually made from bark that is the result of the earth's most popular there.
Village Clean procedure usually begins with taking water from the water source or is being local. Then the water is in a carnival together with the offerings and that has been materials prepare. If the area has a heritage inheritance, the inheritance is generally in a carnival also participated. Once completed in a carnival and gunungan ubo rampe will distributed by local residents. As series ceremony Village Clean, there is always the traditional events such as art or jathilan shadowgraph. Village Clean in this case it is the ideal place to return unite community rituals or all of their busy day-to-day.
Bremoro Online Source : trulyjogja.com
Puncak acara Hari Jadi ke-93
Kabupaten Sleman yang jatuh pada tanggal 15 Mei 2009 dilaksanakan dengan upacara di Lapangan Denggung pada pukul 15.00 WIB. Para peserta upacara berpakaian adat Jawa lengkap dan dilaksanakan dengan Bahasa Jawa. Peserta upacara merupakan karyawan dinas dan instansi di lingkungan Pemkab Sleman serta bregodo-bregodo prajurit,
seni budaya dan paguyuban yang ada di
Kabupaten Sleman.
Di daerah persiapan I atau DP I (Pendopo Parasamya) diikuti oleh Bregodo Prajurit Tambak Yuda, Bregodo Prajurit Bremoro Geni Dowangan, Pembawa Pusaka tombak Kyai Turunsih dan Rontek serta Bregodo Sekar Sedah. Di DP II diikuti oleh Bregodo Kesenian Badui, Sekretariat Dewan, Karyawan Dinas, Kantor, Badan serta 17 Kecamatan. Di DP III (Lapangan Mlati) diikuti oleh Bregodo Rampak Buta sebagai Cucuk Lampah, Bregodo Prajurit Delingsari, Tlatar, Tuk Si Bedug, Onggojoyo, Code, Ngetal, Ngrowodh, Mejing BSW, Bathok Bolu, Gamping Kidul, Kalirase, Bregas, Tunggul Wulung, Demang/Cokrowijayan, Purbaya Wotgaleh.
Upacara peringatan Hari Jadi di Lapangan Denggung dimulai dengan Tarian Pesona Lereng Merapi yang merupakan perpaduan unsur ragam gerak kesenian religius di Kabupaten Sleman yaitu badui, kubro, kuntulan, reog, jathilan dan sholawatan sebagai iringannya. Tarian ini dibawakan oleh siswa-siswi SLTA se Kabupaten Sleman (SMA 1 Kalasan, SMA 1 Ngaglik, SMA 1 Sleman, SMA 1 Seyegan dan SMA 2 Ngaglik) sejumlah ± 100 orang siswa. Gelar Tari Pesona Lereng Merapi ini menggambarkan kedinamisan masyarakat Sleman dalam membangun bumi Sembada Lereng Merapi dengan dilandasi rasa memiliki dan kecintaan terhadap kearifan seni budaya lokal.
Bremoro Online
Keris has a big role in the life of Java since the form of yore. Initially, the Keris is made to be used as weapons. However, growth over time, increase its function as a Keris objects that the sacred right.
