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Labuhan
ritual south coast is a
ritual that is considered very important for the
Kraton Yogyakarta. Offered on a variety of offerings Kanjeng Ratu Kidul. Held in Parangkusumo, this ritual is as application ceremony for the welfare and safety of life.
Histories, Kanjeng Ratu Kidul have any relationship with the Kings of Mataram, and strengthen the legitimacy of this Sultans Palace in Yogyakarta. Kanjeng Ratu Kidul has promised to always protect Panembahan Senopati, which is the origin of the kingdom of Mataram, and all his descendants come when difficult times.
According to belief, Kanjeng Ratu Kidul has a governor who is very loyal and very strong, called Nyai Roro Kidul. Because there are 2 offering, to Kanjeng Ratu Kidul Pengajeng and called for Nyai Roro Kidul Penderek named.
The ceremony was conducted in the morning by the palace and public servant. Opened by the incantation of the key interpreter Parangkusumo, offered in the form of women's clothing, makeup, betel, flowers, and "ubo rampe" other a floated south to the sea.
In this ritual, Sri Sultan, the king in power, will also collect used clothes that have been used, a snippet of hair, nails, and he discounted. All of the planted in the area sengker land - a land area that is considered sacred and holy in the region Parangkusumo.
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Yogyakarta saves the diverse
cultures, which may still rarely known by the population outside
Yogyakarta. Yogyakarta is still a lot of people who lay on cultural diversity that is because some of them are migrants. One of the cultural wealth of its resonance still reverberates less than Grebeg mulud Saparan or ceremony is also known with Kirab Bekakak.
Bekakak
carnival held each year in
Gamping,
Sleman actually this entry in the calendar of tourism government
Sleman Yogyakarta province and the government. But somehow because of the location of the implementation of far from the city center, or because of other factors, shows that this is indeed a far to a rousing compared Grebeg mulud or sekatenan. This event is held each Friday, Sunday Sapar to three weeks (weeks in the name of Islam). In fact, this
carnival bekakak no less interesting to follow and enjoy.
In each an organized, carnival route begins from Central Village Ambarketawang, running toward Pesanggrahan Ambarketawang, located in the Gamping Mount. In carnival, carnivaled are two pairs of dolls bride, also called bekakak, made from rice flour filled with sticky rice or red sugar water disbursed. In addition carnival bekakak, carnival also followed by a group of brigade soldiers as well as various kinds of traditional art. After reaching in Pesanggarahan, bride or bekakak is cut to exit juruhnya and then distributed to the visitors.
The visitor is always willing to wait while the thrust to get part of bekakak it. They believe, though few, bekakak body made of sticky rice that can bring blessings for the success they have. This tradition is still attached on the part of the Java community in general and Yogyakarta in particular. People call ngalap blessing.
The story behind the organization bekakak this carnival of death was trusted Ki Wirosuto with their families due to failure Gamping Mt. Ki Wirosuto itself is a servant of King Mataram Sultan Hamengkubuwono I. Saparan ceremony is a command from the Sultan to the village headman Gamping to create a celebration with a pair of dolls made of sticky rice flour rice containing a red liquid sugar. Dolls must cuted as simbolisasi of Ki Wirosuto.
There are also another story said that this tradition is also for the safety of local residents who generally work as lime Gamping authorities. It seems that many people first slipped and died while taking Gamping. And the strange are fatal accidents that always happen in Sapar. Therefore, with forged in the tradition Saparan, local people believe that the tradition is able to provide peace and peace for them. With maintain and preserve this tradition, luck and all sorts of dangers can be trusted avoid from the local community.
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Currently, as a nation, we are faced with the entry of new
cultures from abroad. These are cultural or not to give effect to the culture that we have for this alone. In an era where the boundary region does not become relevant again, as if all cultural uniform look. With conditions such as the need for a nation that has the identity and identity itself. Identity is not only the different but should also become a pride.
At the time we dig up our identity as a nation, we often do not realize that it is actually what we have left we have since time immemorial. Local
culture is diverse and interesting. Ironically it is precisely forgotten particularly by the young generation.
Like the Java language that exists at this time concern. Our young people at this time are reluctant to use the Java language because of practicality. In addition to the many new form of language, which is often called Gaul language, Java language and even more marginalized in the Java community itself. The use of Java language at this time is often inserted other languages such as Bahasa Indonesia. Also often use not in accordance with the unggah-ungguhing basa (manners, rank).
According to a research conducted by Fathur and colleagues (1997) on the user's language families, and the faithful Javanese good at this time is dominated more by the age of 50 years and over, whether in the village and in the city. Some 72 percent of people aged 30-49 years using the Java language in rural areas and for those who live in the city of some 54% use a mix of languages. At the age of 30 years to bottom, number is very sad because the Java language was very low, namely 18%.
During the Java language is taught only in a formal school program through the local (mulok). See the reality expressed by the research above, the effectiveness of the Java language teaching through the program mulok is necessary. Perhaps teaching is only limited to mere formality. Meanwhile, student interest and passion for language Java was never raised. If so, who inherited the cultural area soon?
Language is not just the media to communicate and not just the delivery information. Language is the element that describes the cultural values that have in the community. For Java, Java language has considered noble values and cultural wealth that is not priceless. However, the existence of Java language itself has experienced setbacks. Currently using the Java language has been considered behind the times of ancient and, in particular for the youth.
Bring back the passion of both Java and true, of course, is not easy in the era such as this. While a nation will never be developed if people did not own cultural glory of the nation itself. Other nations that have been developed, such as Japan and Korea, can be located in front of us because they are proud of the culture itself. When other people can define wealth nation own, why do not we?
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The story stalls
lesehan very famous in
Yogyakarta. Every tourist who comes to visit
Yogyakarta, both domestic and foreign, almost always self more opportunity food stall in a stall-lesehan. In fact, there are some who say, on holiday to
Jogja not afdol if not enjoy eating
lesehan style.
Public lesehan the so the legend people in each ear
lesehan outside
Yogyakarta is located in the area of
Malioboro. No wonder the area is a tourist area that is very popular, so often associated with tourism
Yogyakarta. But if we are beset corners
Yogyakarta city, especially at night, many stalls lesehan that we can meet in the segment, such as Solo Road, Jalan Ahmad Dahlan, Jalan Magelang, Pojok Benteng Kulon and some other road.
Intimate atmosphere and warm the impression created by a stall-stall lesehan a data pull for visitors. In addition, such a style of eating can easily withdraw the atmosphere and cause togetherness between one another. If we look to the past, the tradition of eating together on the floor (no chairs) has been since the times of our forefathers. In other words it is a habit inherited from generation to generation.
Not because people have not used the function of a chair so they prefer to sit on the floor. This is due to the values of equality or egalitarian they raised. Sit down with low-level stand. By using the chairs, the atmosphere is awakened "seats this place to sit!" Compare the way in which to sit lesehan people rarely claim ownership of the seat, but that is the impression arises "Let's sit together here!"
Togetherness or the friendly nature of the inherent in the people of Indonesia in general and Yogyakarta in particular. But we also can not ignore the fact that there was a shift in values in society. Currently, people are rarely able to enjoy the meal as a socializing event, chatting and strengthen brotherhood. Meals can be just simply filling the needs of the belly. After a full stomach, then the matter is finished.
At the stall-stall lesehan Jogja we can still see the friendly tradition, which is the ancestor of the inheritance. If the opportunities to visit a small shop in Jogja lesehan make sure you feel the feel of togetherness that is there. The atmosphere is fun, not formal, and often the dialogue between the seller and the buyer will simply, without engineering. Any communication between buyers also easily stranded. Topics discussed in the stall-stall that is diverse. From the chat light Dangdut singer like gossip to the serious, such as the fuel price increases can discussed here. One two pengamen will enliven the atmosphere of the night their guitar accompaniment. That togetherness offered by Yogyakarta.
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