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Batik has a variety of motives. Not only from within the country, batik is coming from overseas, such as
Russia.
In Indonesia alone, batik motif also varies among batik
Yogyakarta and
Solo batik. Even though both use ukel-cement and cement, but this is actually two different batik. The difference is the color. Batik
Jogja white with black stripe, while
Solo batik yellow color with no white.
The use of batik cloth is also different. Palaces in Yogyakarta, there are rules that grip on the use of this batik cloth. For wedding, batik cloth used to be motivated Sidomukti, Sidoluhur, Sidoasih, Taruntum, or Grompol. While for the event mitoni, batik cloth that may be levied is batik cloth pattern Picis Ceplok Garudo, Parang Mangkoro, or Gringsing Mangkoro.
Currently, batik has become a new trend in the middle of the community. Not only the use of cloth and clothing as batik material. Pillowslip, gordyn, sheets and has no use of batik cloth. This is the beginning of the first well for the preservation of batik art. Originally must love first, and then show a sense andarbeni (have) and finally nguri-uri (preserve).
Awareness of this has started and continues to be encouraged. Batik Tamanan Palace was established to make specific motives for the Kraton Yogyakarta.
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If
Solo's famous with its
Klewer Market,
Yogyakarta, the
Beringharjo market. Traditional market, located in the southern part of
Malioboro Street and near the citadel Vredeburg this is one characteristic of
Yogyakarta. This market is very wide and consists of three floors with each floor and has a post where merchandise is different. This time you will be invited to have explored a variety of goods and you're looking for. But to prepare themselves for the mill and the bid price. You ready? Go...!!!!
One of the by-by the many available in the
Beringharjo market remember batik batik is also one of the typical goods
Yogyakarta. If the first batik identical to things that smell so sticky with traditional custom Java and parents, has now become one of the trends for all ages.
Batik collection in this market is quite full, both for children, teenagers, and parents, all available in various models, including if you want to buy batik uniforms for the family. Various kinds of batik can be found here, from batik cloth, jarik (batik cloth to subordinate it wearing clothes), and batik clothes to receptions or official events, house dress batik, batik sheets, with accessories to the home of batik. Stalls in the market to sell this Beringharjo various batik made by the small businessmen and middle class, so not many famous brands or brand-specific, although there are some. So the market is appropriate for those who are not fanatics of one particular brand batik.
Batik stalls range is located on the front of the left wing in the market and after entering the main door to the 75 meters back. Many stalls selling a wide range of batik smell, so you can visit one of the stalls and kiosks to the other. The price also varies, from which dozens of thousands to tens of thousands can be found. The key to shopping in this place is the brains to choose the goods with good quality and the ability to bid. Not possible, it was found that the quality of goods is not too good but the price is high enough. There are two options that are sold in the Batik Beringharjo market that is batik prints and batik. Batik prints are printed batik its motives with the engine, while batik its motives native made slowly out of the hands of the night and use a tool called canting. To distinguish them, note the in and outside batik cloth that will be purchased. If the inside and outside is not the same, namely the outside of the printed much more clearly, so it is a batik print, but if the inside and outside the same, that is the batik. Because of the complexity of making, batik prices relatively much more expensive.
Batik in Beringharjo market can be purchased in a large number of tourists because of the purchase by by- sufficient batik, this market is the central wholesale batik retail seller in Yogyakarta and outside Yogyakarta. Unfortunately, this market is only open until 5 pm.
Another one to remember, Beringharjo markets, such as markets in other public places that are prone to pickpocket. Have heart careful with your valuables, who knows, there is currently overseeing the pickpocket. Are you ready to shop batik?
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Bekakak ritual ceremony is a special community
Gamping conducted once a year. The ceremony is often referred to as the implementation Saparan fall Sapar each month, second month Arabia, between 10-20.
Bekakak performed rituals to remember and honor the spirit and Kiai Nyai Wirosuto families, as a palace servant stimulation
(servant who close to the umbrella) Sri Sultan Hamengku Buwono I, believed that as the embryo of
Gamping,
Sleman,
Yogyakarta.
Previously, when the Sri Sultan Hamengku Buwono I moved from the palace Ambarketawang, both husband and wife did not participate. Together with his family he was still living in
Gamping. Since that time he was seen as the embryo of ancestral or
Gamping community.
Bekakak sacrifice means slaughter their own animals or humans. However, different from the Idul Adha which makes the sheep as animal sacrifice, in Bekakak, which is offering a pair of imitation that is made from rice and sticky rice decorated in such a way. Bride dressing
style of Solo, and men's style Yogyakarta.
There are several stages in the procession of events Bekakak. Midodareni is the first stage, the stage tirakatan conducted at night to ask the blessing of a woman believed to be down. Although the Bekakak merely imitative, but still made like the real.
Phases that take place on Friday night, starting at around 20:00 WIB. Jali contains two of Bekakak and a jodhang (vessel) containing a pair of offerings, along with husband and wife gendruwo is wewe objects to the carnivaled then in a departure to Ambarketawang Central Village, the location where Bekakak Gamping done. Then conducted various activities, such as tirakatan, tahlilan, or stage art such as shadowgraph and uyon-uyon.
On the next day followed the carnival Bekakak. Stages of this second form of the procession to a place of slaughter in Kliling Mt. Most of the population took to accompany Gamping with offerings while wearing traditional clothing.
Next is a procession of Bekakak slaughter. Two of rice made of sticky rice that to carnivaled earlier neck sliced, or more precisely-cut pieces, and then go around to the visitors.
Together, she also distributed food and offerings. The event is done twice, the first in the Cave of Gung Ambarketawang and the second in the Mountain Kliling, a distance of about 2 km. Who led the ceremony was the local village elders, with the prayer begins with the soul seeking salvation for the ancestors, and for the community Gamping own.
Last ceremony of the whole series of events Bekakak is Sugengan Ageng. The event was held in Pesangrahan Ambarketawang, Gamping, by the scholars as leaders.
Its procession first burning incense, followed by the opening of the Sugengan Ageng pledge to, and praying in Arabic. Once completed, is released pair of white dove, and resumed the distribution of offering Sugengan Ageng which is in the grace of God to all who attended, especially food tawonan penchant Sultan Hamengku Buwono I.
With the completion of the offering, the finished series of events Bekakak. The seremonial, Bekakak events are complex and full-step and full of symbols, such as various food and clothing. In essence Bekakak the intent of the soul, seeking safety, but also of the same shape the effort to remember the spirit of ancestors who have meritorious Gamping for the community.
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Explore the cultural blessing procession
miyos gangsa Sekaten, Monday (2 / 3) night at Bangsal Ponconiti, is still felt. Thousands of people from various regions around the pack Keben Palace, Alun-alun Utara until Mosque Gedhe Kauman way to follow the event. Marking the start of the procession held Sekaten
nyebar udhik-udhik by
rayi dalem Sri Sultan Hamengku Buwono X ie GBPH Prabukusumo and GBPH Yudhaningrat in Bangsal Ponconiti Keben.
Approximately one hour before hundreds of people already waiting. There is a caos dhahar to gangsa Kyai Guntur Madu and Kyai Nagawilaga be pronounced by a palace servant Kridha Mardawa. They brought flowers, incense, chew of betel and money required to moderate. Culture is like the word online acc Wasesowinoto get dhawuh submit to the committee Sekaten gamelan, existing since long. Previously, they hope to do is get a blessing with a quiet calm. Until now that culture is still done. Besides caos dhahar udhik-udhik the second cast rayi palace is also a means of seeking tranquility.
Around the Palace traders also appear trinkets typical sega (rice) Sekaten have tasty, and whip endhog (egg) brother sells once a year in the Sekaten Maulid in the framework of the Prophet Muhammad SAW. Kyai Guntur Madu and Kyai Nagawilaga taken from the Pagongan Bangsal Ponconiti and Pagongan Lor Kidul Mosque Gedhe Kauman towards the middle of the night. In Pagongan Lor and Pagongan Kidul second gamelan is pronounced 3 times a day except on Friday to be brought back towards the Palace on the night Grebeg Mulud. Previously, the sound of gamelan is used to call Syiar religious communities that worship.
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The ceremony is also commonly referred to as "
Bedhol Songsong" by the people of
Yogyakarta is a ritual commemoration of the peak hours the birth of Prophet Muhammad SAW. The ceremony was held on 12 Maulud each year. This means that the morning after the device
gamelan Kyai Nogowilogo and
Kyai Gunturmadu brought back to the entrance in the palace and on the store building in Sri Manganti.
Grebeg Maulud ceremony began with a
carnival or parade unity Palace soldiers who wear their greatness. Meanwhile, the peak of this event is a procession gunungan brought to the Great Mosque, where the ceremony was held do'a and offerings to God Almighty.
At this ceremony, some gunungan the power of the luck, especially for the peasantry, to share with people how distributed. Societies scramble to get it. Their contention, with gunungan part of this, they will be able to push the stronger. And when the planting of land in the rice field, the harvest they will be abundant. They believe that the property his prayer can bring blessings from God as fertility and avoid destructive pest of many plants.Not only Grebeg Maulud ceremony, many other cultural ceremonies held in Yogyakarta. One is for Grebeg held on 10 Month Large, associated with the Hari Raya Qurban - Idhul Adha. The ceremonies is in the Syawal Grebeg hold on 1 Syawal as speech and thank the people of Yogyakarta gratitude to God, has been successfully completed with the worship during the Ramadan fasting month in full.
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Batik has a variety of motives. Not only from within the country, batik is coming from overseas, such as Russia.
