Java script, the starting point History of Java

Java script is one of the cultural heritages of priceless value. The form of literacy and the arts making it’s also become a legacy that deserves to be canned. Not only in Java, Java script is apparently also used in the Sunda and Bali, even though there is little difference in the written. But the actual script that is used is the same.
In the Primary School, students in Yogyakarta certainly not foreign to the subjects to write Java script. But we know that Java script that was comprised of 20 Ha Na Ca Ra Ka Da Ta Sa Wa La Pa Dha Ja Ya Nya Ma Ga Ba Tha Nga called Aksara Legena?
Yes, Aksara Legena Java script is a principal amount of 20 units. As an assistant, each syllable has a partner that is the word that works for the tribe said the dead or closed, with the next syllable, except for a closed syllable by wignyan, and dot display. Hot Java is Silabik or a syllable. In addition, in the Java script is also known capitalization called AksaraMurda. It’s use to write the name of the title, the name itself, the geography, and the name of the institution.
Java script was also experiencing the transition. Ancient Aksara have Java and Java script new. However, it is difficult to know exactly when the birth, the victory, and the characters of the ancient Java and Java script new. "It is very difficult to find at birth or its transition. Due to the few people who still do research about this," said Dra. Sri Ratna Sakti Mulya, M. Hum, Lecturer in Literature Java UGM. Aksara predicted in the ancient Javanese Mataram Ancient era. Java script is also similar to the Ancient Aksara Kawi. "If you want to Order-sorted, the history of Java Aksara this story came from Aji Saka and Dewata Cengkar," he added.
From written in antiquity was, in fact Java Script can be divided into 2, the script written by the Palace and the script written by ordinary people - known as the Coastal Aksara. Palace Script has a much tidier. Scripts-written in a clear and neat and the script are often decorated with ornaments, picture ornaments that have a hidden meaning. "Every picture decorates the pages of script, have any meaning and its meaning of each. I also decorated with gold ink original. And all this is the hand," said Mr. Rimawan, Abdi Dalem that help manage Pakualaman Library. While the characters of Coastal, written blowzy.
As one of the preservation, collection of many characters Java script since antiquity neatly stored in the Library and Library Pakualaman Palace. Library Pakualaman save around 251 codex collected since the start Pakualam I to VII.

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Bremoro Geni Absent in Traditional Saparan Bekakak

Traditional Saparan Bekakak Friday (13/02) yesterday very glorious, in addition gunungan Bekakak dolls and also a replica of the statue gendruwo, many participants in the least support enliven traditional ceremony included dozens of soldier’s traditional. The enthusiastic visitors who come to witness the traditional ceremony, the ceremony are a cultural tradition that the ceremony held once a year on Java month Sapar, in Ambarketawang Gamping Sleman.
However, it is tough; one of the customary ceremonies supporting this can not follow this traditional ceremony that is Bregada Bremoro Geni of Dowangan village. While the preparation and the completeness of Bregada Bremoro Geni has matured both mentally and physically. Based on field observations in the time the ceremony began with the traditional processional carnival bregodo, indeed Bregodo Bremoro Geni is not visible. And many ask why the audience is not visible, because Bregada Bremoro Geni is the other troops from the other, both from the form of arms supplies bow and arrow performnya. Besides, the members themselves are also still quite young.

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Selapanan, commemorate Weton Baby

In Javanese culture, the birth of a child to the human world, in addition to a gift which is very large, also has a particular meaning. Therefore, the baby until the baby is born; the people have some Java ceremony customary to welcome the birth of the baby. A ceremony, among other is mitoni, ceremonies mendhem ari-ari (placenta), brokohan, (puputan) blowing ceremony, sepasaran and selapanan.
Selapanan made 35 days after the birth of a baby. In the days to 35, the day the baby is born will be repeated again. For example, a baby who was born on Sunday, Pon (weton its day), then this selapanan Day will fall on Wednesday Pon again. In the Javanese calendar, which amounted to 5 (Wage, Pahing, Pon, Kliwon, Legi) will meet on the day with 35 days in the Christian calendar, amounting to 7 days. Logikanya, to 35 days, they will meet a number of multiplier 5 and 7. Outside the logic that, selapanan have a very strong meaning for the life of the baby. Returning Weton baby to its day, worthy of celebration such as birthdays. However selapanan primarily made up happily as the form and the birth of a baby's health.
The first in a series conducted selapanan is a haircut or parasan. Hairdressing first made by the father and the mother of a baby, and then followed by elder’s baby. Its rules in this section, the baby's hair cut-out. Cut the hair is done to get the baby's hair is really clean, believed the baby's hair is a gift from the native born, which is still exposed to water fetal. Other reason is that the baby's hair can grow it, so the baby's hair at least 3 times as much as made so bald. However, in the tradition of this piece of hair, some people are afraid to clean out the baby; the hair-cutting is done only as needed, not in barren, only to symbolistation.
After a haircut, nails done cutting the baby. In this series, made reading prayers for the safety and good of the baby and her family. Hair-cutting ceremony was conducted after the baby's time Maghrib prayers, and attended by family, relatives, and the nearest neighbor, and prayer leaders.
Selapanan events conducted in the atmosphere as possible. Day afternoon, before cutting hair, people usually celebrate selapanan make bancaan distributed to the relatives and children in around where. Bancaan the value so that the baby can share the happiness of people in the surrounding areas.
The food must have a package in bancaan, the white rice and gudangan, which is distributed in pincuk (plates of leaves) from banana leaves. According Mardzuki, an ustadz who frequently pray selapanan event, vegetables used to make gudangan, it is odd number, because the confidence in, the number is odd luck. Gudangan also equipped with a snippet of boiled egg or eggs pindang, eggs, this represents the beginning, the origin of life. In addition, some vegetables are also considered to contain a specific meaning, such as long beans, baby so long age, and spinach, that the baby can rest of his life.

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